Totality: The Visual Dialectics of
Interconnectivity and Instability
Contemporary Western society appears
to revolve around the promotion of the individual. We are bombarded
by advertisements that tell us how to be better individuals. This
production of individualism began during the Renaissance with the
creation of usurer’s capital; it continued through the rise of
Protestantism and Enlightenment ideals which supported the expansion
of capitalism. The focus on the subject-position has developed and
continues to be a major focus in our contemporary society; which is
exemplified by the rise of identity politics influenced by
post-structuralist philosophy and neoliberalism. The rising focus on
the subject-position has manifested in art movements such as
“feminist art” or “chican@ art” that appeal to an identity
category based on race, gender, class or sexuality. Many artists
focus on developing the subject of their work; whether it be the
artist as subject (identity categories) or symbols (subject matter).
This happens through a symbol based narrative used to express the
artist's individuality or ideas about an identity category. Identity
is continuously forced upon individuals and is asserted by every
interaction one has in the world. This diffusion and creation of
identity categories is a product of the capitalist system.
Capitalism's production of these
identity categories manifested in all facets of social life indicates
the subsumption of every aspect of contemporary society, which
upholds Marx's proposition that all social relations are mediated by
capital and founded upon the wage relation1.
Our lives are directed by the sale and creation of commodities; even
the art world has been subsumed by capital relations. It informs the
materials, media and subject matter of an artist work. It also
dictates how long an artist produces work, if the work doesn't sell,
the artist might give up and stop making art. This influence of
capital is described as the capitalist totality, the complete
subsumption of all aspects of society.
My artistic practice is informed by
both the rise in subjectivity and the capitalist totality. My work
explores the totality of the picture plane, creating a unified field
of vision, emphasizing the connection of everything contained within
it. I'm approaching this investigation through large, 8'x3' charcoal
and chalk drawings done on paper. The scale is large and narrow so
that the viewer cannot take the whole work in at once to force the
viewer to visually travel around the picture plane. To enable this
movement I use line and various compositional arrangements.
Everything in the picture plane is visually connected everything else
through my use of line. This is directed by large sweeping movements
of line or by altering the contrast of the black line on the white
ground, or the white line on a black ground.
The subject is not the focus of my
representational work. This is a key element that I need to make
clear: I make use different symbols or subject matter to carry form;
I do not use these symbols for their interpretation as symbols. I am
not trying to construct a narrative. I want the viewer to focus on
the form of my work and the subject. There are key overarching points
of influence, normally taking the form of a recognizable figure or
object. I use these representational forms as an anchor or a static
element with which the lines react to, either by mimicking their form
in repetitious movements carried throughout the picture plane or in
opposition to the totalizing movements of the line. This is done to
contrast the movement of the line with a static object.
I have rid my current work of these
representational objects altogether and reduce the subject matter to
few movements carried across the length of the paper. I found
representational objects to be too limiting and did not allow the
focus on composition I desired. I'm still working to contrast static
anchor points with large sweeping indistinguishable movements of
line. I bind these contrasts within various arrangements of the rule
of thirds. These diagonal sweeps of value, traversing the picture
plane interact with various oppositional movements in the
composition, sometimes they will dissolve into one another or one
will over take the other. I work on pushing and pulling various lines
and compositional elements to into the foreground and background by
dulling or sharpening the contrast. My work is a visual critique of
the rising focus on the individual by reducing the subjectivity to a
few ephemeral gestures devoid of appeals to identity or
individualism.
1Marx,
Karl, Friedrich Engels, Ernest Mandel, and Ben Fowkes. Capital.
a Critique of Political Economy.
London: Penguin in Association with New Left Review, 1990. Print.
No comments:
Post a Comment